`Elyôn
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`Elyôn
Elyon ( he, ''ʿElyōn'') is an epithet of the God of the Israelites in the Hebrew Bible. ' is usually rendered in English as "God Most High", and similarly in the Septuagint as ("God the highest"). The term also has mundane uses, such as " upper" (where the ending in both roots is a locative, not superlative or comparative), "top", or "uppermost", referring simply to the position of objects (e.g. applied to a basket in Genesis 40.17 or to a chamber in Ezekiel 42.5). Hebrew Bible The compound ''ʼĒl ʻElyōn'' The compound name ʼĒl ʻElyōn 'God Most High' occurs in Genesis 14:18–20 as the God whose priest was Melchizedek, king of Salem. The form appears again almost immediately in verse 22, used by Abraham in an oath to the king of Sodom. In this verse the name of God also occurs in apposition to ʼĒl ʻElyōn in the Masoretic Text but is absent in the Samaritan version, in the Septuagint translation, and in Symmachus. Its occurrence here was one foundation of a ...
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El (deity)
(also Il, uga, 𐎛𐎍 ''ʾīlu''; phn, 𐤀𐤋 ''ʾīl''; he, אֵל ''ʾēl''; syr, ܐܺܝܠ ''ʾīyl''; ar, إيل or ; cognate to akk, 𒀭, ilu) is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ''ila'', represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning "god". Specific deities known as ''El'', ''Al'' or ''Il'' include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia's Early Dynastic Period. Among the Hittites, El was known as Elkunirsa. Linguistic forms and meanings Cognate forms of ʼĒl are found throughout the Semitic languages. They include Ugaritic , pl. ; Phoenician pl. ; Hebrew , pl. ; Aramaic ; Akkadian , pl. . In northwest Semitic use, ʼĒl was a generic word for any god as well as the special name or tit ...
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Epithet
An epithet (, ), also byname, is a descriptive term (word or phrase) known for accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, divinities, objects, and binomial nomenclature. It can also be a descriptive title: for example, Pallas Athena, Phoebus Apollo, Alfred the Great, Suleiman the Magnificent, and Władysław I the Elbow-high. Many English monarchs have traditional epithets: some of the best known are Edward the Confessor, William the Conqueror, Richard the Lionheart, Æthelred the Unready, John Lackland and Bloody Mary. The word ''epithet'' can also refer to an abusive, defamatory, or derogatory phrase. This use as a euphemism is criticized by Martin Manser and other proponents of linguistic prescription. H. W. Fowler complained that "epithet is suffering a vulgarization that is giving it an abusive imputation." Linguistics Epithets are sometimes at ...
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Julius Wellhausen
Julius Wellhausen (17 May 1844 – 7 January 1918) was a German biblical scholar and orientalist. In the course of his career, he moved from Old Testament research through Islamic studies to New Testament scholarship. Wellhausen contributed to the composition history of the Pentateuch/Torah and studied the formative period of Islam. For the former, he is credited as one of the originators of the documentary hypothesis. Biography Wellhausen was born at Hamelin in the Kingdom of Hanover. The son of a Protestant pastor, he later studied theology at the University of Göttingen under Georg Heinrich August Ewald and became ''Privatdozent'' for Old Testament history there in 1870. In 1872, he was appointed professor ordinarius of theology at the University of Greifswald. However, he resigned from the faculty in 1882 for reasons of conscience, stating in his letter of resignation: He became professor extraordinarius of oriental languages in the faculty of philology at Halle, was ele ...
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New Revised Standard Version
The New Revised Standard Version (NRSV) is an English translation of the Bible published in 1989 by the National Council of Churches.Preface to the NRSV
from the website
The NRSV was intended as a translation to serve devotional, liturgical and scholarly needs of the broadest possible range of Christian religious adherents. At present, the New Revised Standard Version is the version most commonly preferred by ; this is due to its basis on what are often considered the oldest and most reliable manusc ...
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Sons Of God
Sons of God ( he, בְנֵי־הָאֱלֹהִים, Bənē hāʾĔlōhīm, literally: "sons of the Elohim") is a phrase used in the Tanakh or Old Testament and in Christian Apocrypha. The phrase is also used in Kabbalah where ''bene elohim'' are part of different Jewish angelic hierarchies. Hebrew Bible Genesis 6 The first mention of "sons of God" in the Hebrew Bible occurs at Genesis 6:1–4. In terms of literary-historical origin, this phrase is typically associated with the Jahwist tradition. That the "sons of God" were separate enough from the "daughters of men" that they warranted such a distinction, has spawned millennia's worth of debate regarding the meaning of the term. Historically, in Jewish thought, this passage has had many interpretations. Here are three: # Offspring of Seth: The first references to the offspring of Seth rebelling from God and mingling with the daughters of Cain are found in Christian and rabbinic literature from the second century CE o ...
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Dead Sea Scrolls
The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls are considered to be a keystone in the history of archaeology with great historical, religious, and linguistic significance because they include the oldest surviving manuscripts of entire books later included in the biblical canons, along with deuterocanonical and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism. At the same time they cast new light on the emergence of Christianity and of Rabbinic Judaism. Most of the scrolls are held by Israel in the Shrine of the Book at the Israel Museum, but their ownership is disputed by Jordan due to the Qumran Caves' history: f ...
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Book Of Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ...
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Moses
Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important prophet in Judaism and one of the most important prophets in Christianity In Christianity, the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are chosen and called by God. This article lists such prophets. The first list bel ..., Prophets and messengers in Islam, Islam, the Druze faith, the Baháʼí Faith and Table of prophets of Abrahamic religions, other Abrahamic religions. According to both the Bible and the Quran, Moses was the leader of the Israelites and Law of Moses, lawgiver to whom the Mosaic authorship, authorship, or "acquisition from heaven", of the Torah (the first five books of the Bible) is attributed. According to the Book of E ...
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Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through various ...
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Balaam
Balaam (; , Standard ''Bīlʿam'' Tiberian ''Bīlʿām'') is a diviner in the Torah (Pentateuch) whose story begins in Chapter 22 of the Book of Numbers (). Ancient references to Balaam consider him a non-Israelite, a prophet, and the son of Beor. King Balak of Moab offered him money to curse Israel (), but Balaam blessed the Israelites instead, as dictated by God. Nevertheless, he is reviled as a "wicked man" in both the Torah and the New Testament (). According to the Book of Revelation (), Balaam told King Balak how to get the Israelites to commit sin by enticing them with sexual immorality and food sacrificed to idols. The Israelites fell into transgression due to these traps and God sent a deadly plague to them as a result (). Balaam and Balak The main story of Balaam occurs during the sojourn of the Israelites in the plains of Moab, east of the Jordan River, at the close of forty years of wandering, shortly before the death of Moses and the crossing of the Jordan. The I ...
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Gaia
In Greek mythology, Gaia (; from Ancient Greek , a poetical form of , 'land' or 'earth'),, , . also spelled Gaea , is the personification of the Earth and one of the Greek primordial deities. Gaia is the ancestral mother—sometimes parthenogenesis, parthenogenic—of all life. She is the mother of Uranus (mythology), Uranus (the sky), from whose sexual union she bore the Titan (mythology), Titans (themselves parents of many of the Greek pantheon, Olympian gods), the Cyclops, Cyclopes, and the Giants (Greek mythology), Giants; as well as of Pontus (mythology), Pontus (the sea), from whose union she bore the Greek sea gods, primordial sea gods. Her equivalent in the Roman pantheon was Terra (mythology), Terra.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. Etymology The Greek language, Greek name Γαῖα (''Gaia'' or ) is a mostly epic, collateral form of Attic (''Gē'' ), and Doric Greek, Doric (''Ga'' ), perhaps identical to (''Da'' ), ...
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Uranus (mythology)
In Greek mythology, Uranus ( ), sometimes written Ouranos ( grc, Οὐρανός, , sky, ), is the personification of the sky and one of the Greek primordial deities. According to Hesiod, Uranus was the son and husband of Gaia (Earth), with whom he fathered the first generation of Titans. However, no cult addressed directly to Uranus survived into Classical times, and Uranus does not appear among the usual themes of Greek painted pottery. Elemental Earth, Sky, and Styx might be joined, however, in solemn invocation in Homeric epic. Uranus is associated with the Roman god Caelus and the Jewish god Yahweh. Etymology Most linguists trace the etymology of the name to a Proto-Greek form ''*Worsanós'' (), enlarged from *''ṷorsó-'' (also found in Greek ''()'' 'to urinate', Sanskrit ''varṣá'' 'rain', Hittite ''ṷarša-'' 'fog, mist').Robert S. P. Beekes, ''Etymological Dictionary of Greek'', vol. 2 (Leiden: Brill, 2009), 1128–1129. The basic Indo-European root is ''* ...
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